Camisasca - parco di Brenno- oasi di Baggero
near Colombaio, Lombardia (Italia)
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Itinerary description
Parco di Brenno, oasi di Baggero e torre di Camisasca partendo dal parcheggio in località Colombaio.
Attualmente (marzo 24) il sentiero alto dell' oasi di Baggero è chiuso per frana, per evitarla sono salito su un sentierino laterale e poi ridisceso con il sedere per terra da un dirupo abbastanza ripido, ma è sconsigliabile
Profound meditation is the teaching of the
Skillful Path.
The Nac;II and breathing exercises should be prac-
ticed too."
He said:
"Behold and recognize the face of the Innate-Born!
Put yourself in the hands of holy beings!
Do not dissipate your life by doing worthless
things."
He said:
"Behold and watch your unborn mind,
Look not for pleasures in Sarpsara,
Think not that all sufferings are ill."
He also said:
"When you realize your mind, you become a Buddha.
It is unnecessary to talk and do a lot!
There is no other teaching more profound than
this.
Follow and practice, then, all these
instructions!"
233
After hearing this song, Rechungpa, improved greatly in Realization
and Understanding.
Later when Milarepa and his disciples were living ascetically during
their retreat, many I)akinis came and offered them a sacramental
feast. They addressed Milarepa thus: "It is good for you during your
devotions to accept food and clothing from human beings, and also
to receive a little heavenly nourishment from the I)akinis. We will
always bring provisions for you." Milarepa replied, "The possessions,
facilities, and food of the common people can never match the merits
of Enlightenment and the power of Realization. Therefore, worldly
needs are dispensible. Now, hearken to my song":
I bow down to all Gurus
Attualmente (marzo 24) il sentiero alto dell' oasi di Baggero è chiuso per frana, per evitarla sono salito su un sentierino laterale e poi ridisceso con il sedere per terra da un dirupo abbastanza ripido, ma è sconsigliabile
Profound meditation is the teaching of the
Skillful Path.
The Nac;II and breathing exercises should be prac-
ticed too."
He said:
"Behold and recognize the face of the Innate-Born!
Put yourself in the hands of holy beings!
Do not dissipate your life by doing worthless
things."
He said:
"Behold and watch your unborn mind,
Look not for pleasures in Sarpsara,
Think not that all sufferings are ill."
He also said:
"When you realize your mind, you become a Buddha.
It is unnecessary to talk and do a lot!
There is no other teaching more profound than
this.
Follow and practice, then, all these
instructions!"
233
After hearing this song, Rechungpa, improved greatly in Realization
and Understanding.
Later when Milarepa and his disciples were living ascetically during
their retreat, many I)akinis came and offered them a sacramental
feast. They addressed Milarepa thus: "It is good for you during your
devotions to accept food and clothing from human beings, and also
to receive a little heavenly nourishment from the I)akinis. We will
always bring provisions for you." Milarepa replied, "The possessions,
facilities, and food of the common people can never match the merits
of Enlightenment and the power of Realization. Therefore, worldly
needs are dispensible. Now, hearken to my song":
I bow down to all Gurus
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